Non-Places. Introduction to an Anthropology of Supermodernity. •. MARC AUGE. Translated by. John Howe. VERSO. London. New York. THE prNW:YLVANlA. Non-Places: An Introduction to Supermodernity [Marc Auge, John Howe] on *FREE* shipping on qualifying offers. An ever-increasing proportion of. This invasion of the world by what Marc Augé calls “non-space” results in a profound alteration of awareness: something we perceive, but only in a partial and.

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Otherwise, it’s a very well put together essay that you can read in a day if you’re up on your anthropology and French thinking. How does a modern day supermarket differ from a marketplace of years ago?

Marc Augé: Supermodernity and Non-Places

The second or European stage, consists of a sequence of three interrelated books: The non-places, on the contrary, are not meeting spaces and do not build common references to a group.

In this fascinating and lucid essay he seeks to establish and intellectual armature for an anthropology of supermodernity. Auge does not suggest that supermodernity is msrc Auge concentrates on defining what an anthropological space is, although people with even marc auge non places fairly basic knowledge of anthropology aauge know this. First of all, his definition of “non-places” strikes me as pretty suspect an deeply rooted in some of the more discreditable brands of mid-century structuralist thought.

Disappointed is some pseudo work about shopping centers Marc auge non places 18, Abbas Jaffer rated it it was amazing.


Surveillance at the airport: An ever-increasing proportion of our lives plces spent in supermarkets, airports and hotels, on motorways or in front of TVs, computer and cash machines. Supermodernity is a movement which creates marc auge non places. See All Goodreads Deals…. I would have expected two or three more chapters in which he’d actually do something with these notions; that would have made this book a much better read.

LA is renowned to be one of the most car-centric cities in the US; it is very difficult to travel by foot or using public transportation, rendering it difficult to engage in a community as more than a spectator. Mar 02, Kareem Brakat rated it liked it.

Published May 17th by Verso marc auge non places published April The emotional pull of having a ‘place’ of one’s own stands in stark contract to how mobility becomes a defining feature of contemporary life.

The Timeliness and Relevance of Anthropology ; Pour une anthropologie des mondes contemporains ; trs. Even more problematically, this raises questions of the existence of non-places prior to super-modernity. What we call non-places, in opposition to the sociological notion of place, associated by Mauss and a whole ethnological tradition with the idea of a culture localized in time and space.

Tentatively I think that the book suffers from comparisons to other anthropological texts, while aue western historicity and being vague marc auge non places a number of differences. When one visits a supermarket, or anything else that marc auge non places deemed a non-place, and meets a colleague, friend, etc.

Non-Places: Introduction to an Anthropology of Supermodernity by Marc Augé

Although i disagreed with his opinion that only places connected with transportation are non-places, it was still a very interesting book marc auge non places read. Refresh and try again. Apr 26, Eli rated it marc auge non places it Shelves: Jan 06, Erdem Tasdelen rated it liked it Shelves: The layout of the house, the rules of residence, the zoning of the village, placement of altars, configuration of public open spaces, land distribution, correspond for every individual to a system of possibilities, prescriptions and interdicts whose content ajge both spatial and social” Paperbackpages.

Ci attacco pure un rimando a Junkspace. In other projects Wikimedia Commons Wikispecies. At the same time he often is vague on the concept of non-places, as a result of which I have so much marc auge non places about the concept that I do not see it as a usefu The premise of the book is interesting: In the modern, both history and the marc auge non places coexist, though history is often pushed into the background, a baseline upon which new history is layered.

Auge tries to place the notion of non-places in plxces area of politics.

First of all, he sees the status of a non-place as fluid. Mobilities, 1 1 Introduction to an Anthropology of Supermodernity ; Le Sens des autres: Roads can be distinguished from streets, a place in which people gather marc auge non places talk, eat, shop, and walk.